天人感应,Heaven-Human Induction
1)Heaven-Human Induction天人感应
1.An Analysis and Discussion of the Dong Zhongshu sHeaven-Human Induction Ideology;董仲舒天人感应思想析论
2.Dong Zhongshu\"s theory of heaven-human induction benefited from the interpretative method used in annotating Spring and Autumn Annals.在董仲舒思想中,由春秋公羊学发展至"天人感应"学说得益于"微言大义"诠释方法对《春秋公羊传》的诠释解读。
英文短句/例句
1.Interaction of Heaven and Man or Man Can conquer the nature--the viewpoint of ancient people on earthquake“天人感应”与“人定胜天”——浅析古人对地震的认识
2.The Theory of Interaction between Heaven and Man and the Social Security System in the Han Dynasty;天人感应思想与汉代的社会保障制度
3.The Interaction of Nature and Man in the Literature of the Tang Dynasty;试论唐代文学中天人感应观念的表现
4.At the same time,it has reflected many opinions of such archaic artists to the people and nature:the heaven is exalted but human is lowliness; the heaven is syncretic with human; there have induces between heaven and human;同时这也反映出古代艺术家对人与自然的认识 :天尊人卑、天人合一、天人感应、天人和谐。
5.Considering Han Yu s "Instinctive Connection between Man and Nature"from the Point of Western Environmental Ethics;从当代西方环境伦理学看韩愈的天人感应论
6.One of Disquisitions on the Pluralistic Character of Tung Chung-Shu Thoughts;董仲舒学说的多元化特征——墨学与“天人感应论”
7.The Disaster Warning Theory of Man-nature Telepathy and Admonition--Taking the Reign of Emperor Shun-zhi as A Sample天人感应的灾异谴告说与谏议——以顺治朝为例
8.The theory of the interaction between the heaven and the man and the relief works in modern China:based on the study of the great drought in early Guangxu"s reign天人感应灾异观与近代灾荒救治——以“丁戊奇荒”为中心
9.Way of change and politics--On the diagram of universe and divinity in change studies of Jing Fang易道与政治——略论京房易学中的宇宙图式与天人感应
10.Shen Yue applied God-man telepathy idea to the history study,and regarded sovereignty as providence. He explained historical phenomena from the aspects of negativity and positivity,misfortune and surprise.又以天人感应思想思考历史,将君主受命视为天意,以阴阳灾异解释历史现象。
11.Ecological Warning:Climatic Anomaly and Literature and Art--The Effect of Ecological Warning of Literature and Art from Perspective of the Interaction of Nature and Man生态警示:气候异常与文学艺术——从天人感应角度看文学艺术的生态警示效应
12.Many people catch cold in winter.许多人在冬天感冒。
13.They have a natural fondness for humans.他们天生就对人有感情。
14.The weather changed suddenly, many of us caught cold.天气突变,一些人感冒了
15.I knew nobody at all on my first days there and I felt like a fish out of water.我第一天到那里时，一个人也不认识，我感到很不适应。
16.I knew nobody at all on my first day there and I felt like a fish out of water.第一天到那里时，我什么人也不认识，感到很不适应。
17.When someone is angry, we should cool him down.有人感到怒火冲天的时候，我们应该帮助他冷静下来。
18.In what day of the year do American people celebrate Thanksgiving, and how is it celebrated?美国人哪天过感恩节？怎样过感恩节？
相关短句/例句
universe induction with human天人感应
1.Moreover,it had brought to the philosophical concept ofuniverse induction with human and integration of heaven and human beings.彝族的天神崇拜经历了自然崇拜到祖先崇拜、人格神崇拜的发展演变过程,并产生了"天人感应"、"天人合一"的哲学理念。
3)interaction between Heaven and Man天人感应
1.The theory of theinteraction between Heaven and Man in Han Dynasty is the guiding ideology for Zhang Heng s scientific research.两汉的天人感应学说是张衡从事科学研究的指导思想,它直接影响着张衡的科研深度和研究方向。
4)Correspondence between Man and Heaven天人感应
1.The idea of theCorrespondence between Man and Heaven had been in existence in Confucius s words and deeds.“天人感应”思想在孔子那里即有所体现,至汉朝,董仲舒将之系统化、理论化,后又经补充,体系渐至完备。
2.Aiming at adapting Confucianism to the new times and developing Confucianism itself, Dong absorbed ideas critically from thoughts of various philosophical schools existing in the period of pre-Qin times to the early Han times with which he improved the theory ofCorrespondence between Man and Heaven, a component of the traditional kismet theory.为了适应时代的需要和儒学自身发展的需要，他批判地吸收了从先秦到汉初的各家思想，完善了传统天命论中“天人感应”的理论，并在此基础上对《公羊传》的“大一统”理论进行了充分的发挥论证，建构了一套相对完善，比较系统的政治哲学体系，论证了汉王朝政权的合法性，维护了汉王朝的政治统一和思想统一，开创了儒家政治理论步入政治殿堂的历史。
5)theory of Sensation Between Heaven and Human天人感应论
1.Wang Chong criticized the populartheory of Sensation Between Heaven and Human during the Han Dynasty.王充对汉代社会普遍流行的天人感应论进行批判,其表述的基本观点是:天无意志,天道自然;王者兴于时命,圣而不神;灾异为阴阳所致,而非天神所谴告。
6)theory of interaction between heaven and man天人感应思想
延伸阅读
天人感应天人感应中国古代哲学术语。天人感应思想源于中国先秦哲学，西汉时董仲舒将其发展为一系统的神秘主义学说。董仲舒认为，天和人同类相通，相互感应，天能干预人事，人亦能感应上天。董仲舒把天视为至上的人格神，认为天子违背了天意，不仁不义，天就会出现灾异进行谴责和警告；如果政通人和，天就会降下祥瑞以鼓励。天人感应的思想在汉代曾占据了统治地位，以此为基础形成谶纬之学行时一时，并在中国封建社会流传。在封建社会，天人感应说一方面对无限的君权进行了限制，同时也为封建专制制度提供了理论依据。
