神道信仰,Shinto beliefs
1)Shinto beliefs神道信仰
1.The myths and legends,generated by Japan\"s island properties,had been used and transformed into Japan\"s apotheosis history by rulers,which strengthened theShinto beliefs and Imperial ideology.日本岛国上产生的神话传说被统治者利用并被改造为日本的神国史,强化了神道信仰和皇道思想,再加上后来幕府时代政治理念,即武士道精神,造成了大和民族对外侵略扩张的政治文化特性。
2)the immortal belief神仙信仰
1.The development ofthe immortal belief of Han Dynasty and the culture of keeping in good health were both opposite and complementary to each other.汉代神仙信仰的发展与养生文化的兴衰相反相成。
英文短句/例句
1.A Preliminary Study on the Fairy Belief of Prince Jin in Eastern Ou:Also About the Belief on the Great Deity Baihe东瓯王子晋神仙信仰初探——兼谈白鹤大帝信仰
2.As the sacred space where the Taoist makes practice and the believers pray, the belief in Taoist immortal in Taoist temple become absolutely the core part of the culture in Taoist temple.第二章，道教宫观文化的内核——神仙信仰。
3.Evolvement of the Myth of Chang e s Flying to the Moon under the Influence of Taoism;道教神仙信仰影响下的嫦娥奔月神话之演变
4.Immortality Idea” and“ Immortality Faith” are quite different dimensions in the human existence.神仙观念”与“神仙信仰”乃人类生存中完全不同的生存维度。
5.A Study on the Prosperity and Decline of the Culture of Keeping in Good Health through the Development of the Immortal Belief;从神仙信仰的发展看汉代养生文化的兴衰
6.The art achievement of A Collection of Fantastic Stories and the immortal belief of Taoism;《聊斋志异》的艺术成就与道教神仙信仰论析
7.The way of becoming fairy is very important in the fairy faith of Daoism, and has different characteristics in different history period.成仙方式和途径，是道教神仙信仰的重要内容，在不同的历史时期有着不同的特征。
8.This way reflects the characteristic that early Daoism emphasized on foundation of realistic existence of the human beings.这种成仙方式表现出道教早期神仙信仰重视人的现实性生存根基的特点。
9.The history of the Taoist immortal"s belief and the cult in Taoist temple were mainly discussed.主要探讨了道教宫观内神仙信仰的产生、发展的过程以及人与神交通的主要途径——斋醮仪式。
10.From Keeping the Body Sound and Avoiding Harm to Longevity--On the Progress of Taoist Thoughts from Nourishing Life to Becom ing Immortal从“全生避害”到长生不死——论道家重生养生思想向道教神仙信仰的演进
11.The Worship of the Moon God & the Belief in the Necromancers and Gods--A New Proof that the Theory of the Necromancers and Gods Emerged in Old Huang County;月神崇拜与方仙信仰——方仙说产生于古黄县新证
12.Supplement and Tranposition:A Tache in the Development of Deities of the Early Taoism--On the Immortalization of West Emperess and the Rise of Belief in Mount Tai Manitos;补充和换位:早期道教神祇发展中的一个环节——论西王母仙化和泰山神灵信仰的兴起
13.Belief in and worship of all gods.多神信仰所有神的信仰和崇拜
14."Semi God Life and Semi Human Being":The Belief Career of Yutang Lin;“半在尘世半为仙”:林语堂的信仰之旅
15.On the Absolutely Free and Unfettered State and the Mef of Celestial Being;从“载营魄抱一”看逍遥境界与成仙信仰
16.On the Taoist Belief in Yearning for Longevity and Becoming a God in the Religious Folk Custom of the Zhuang Nationality壮族宗教民俗中的道教长生成仙信仰
17.worshipping or believing in more than one god.多神崇拜或多神信仰。
18.Do you believe fairies exist? ie that there are really fairies?你相信真有小神仙吗?
相关短句/例句
the immortal belief神仙信仰
1.The development ofthe immortal belief of Han Dynasty and the culture of keeping in good health were both opposite and complementary to each other.汉代神仙信仰的发展与养生文化的兴衰相反相成。
3)spiritual belief精神信仰
1.Some problems conceived inspiritual belief research;精神信仰研究中应注意的几个问题
2.The spiritual problems which differ from the ordinary mental problems such asspiritual belief crisis and life goal lost have become a rooted soul illness.诸如精神信仰危机、生活目标迷茫等区别于传统心理问题的精神问题已经成为现代人的顽疾。
3.Objective: Exploring the correlations ofspiritual belief and coping style.目的探索精神信仰和应对方式的关系。
4)sacred hill神山信仰
5)Dragon Faith"龙神"信仰
1.Probing Into The Origin ofDragon Faith in Taozhou and Minzhou Areas;洮岷地区“龙神”信仰探源
6)immortal faith神仙信仰
1.The northward movement and upper layer of Tian-shi Taoism prompted theimmortal faith to spread widely among the upper nobility, the literati and the personages.天师道的北迁与"上层化"运动,促使神仙信仰开始在上层贵族与文人名士中间广泛传播。
2.One of the respects that can t be ignored among them is the positive function of theimmortal faith of Taoism on this book .《聊斋志异》的艺术成就体现在多个方面,其中不可忽视的一个方面是道教神仙信仰对《聊斋志异》的积极作用。
延伸阅读
神仙神仙道教信仰。道教称神仙能随意变化、神妙莫测、长生不死，凡人经过修炼，可以得道，证成神仙。道教的神仙信仰，渊源于中国春秋战国时代的两大神话系统。昆仑神话系统的多为神，如黄帝、西王母等，传说载于《山海经》；蓬莱神话系统的多为仙，称海上有三神山，众仙人居之，战国后期至汉初期，燕齐方士盛言其事。汉武帝时，齐人公孙卿等称，黄帝泰山封禅“仙登于天”，“黄帝且战且学仙”，此后多见神仙联称。六朝时，神仙家之说融入道教，有仙传道史记其事，如《列仙传》、《神仙传》；道士又据其事编排神仙谱系，如《真灵位业图》。所记神仙，主要有道教神主、历史传说人物及道教宗师隐真3类，并据其神通及方术分出品次，如天尊、真君、天仙、地仙、尸解仙等。
