天人相分,Separation of Heaven and Man
1)Separation of Heaven and Man天人相分
1."Unity of Heaven and Man"would not be sound without "Separation of Heaven and Man",and th.先秦儒家已具有自觉的生态意识,初步认识到生物体及其与环境的关系,在"天人相分"的观念中提出了"制天命而用之",发挥人的主动性和积极性;在"天人合一"的理念下提出"仁民而爱物",维护自然生态的平衡,没有"天人相分"的"天人合一"是不健全的,"天人合一"与"天人相分"是一个矛盾的统一体。
英文短句/例句
ment on the Relationship Between Nature and Human from the Angle of "the Unity of Heaven and Man" and "the Distinctiveness of Heaven and Man";从“天人合一”与“天人相分”看人与自然
2.A Study on XUNZi s Thought of the Unity of Heaven and Man;是“天人相分”,还是“天人合一”——《荀子》天人关系论再考察
3.On “Separation of the Universe From Man”──Fifth Explanation to Chinese Aesthetics“天人相分”──中华美学命题诠释之五
4.Effective Coverage of Comparison Between Eastern and Western Philosophy;中西哲学比较中的有效区域——从“天人合一”和“天人相分”谈起
5.Some Researches on How the ‘Heaven-People Divided" Doctrine Could Changed to the Autarchy by "Man of God"--Some Affiliated Discussions about the "Six Deathful Taboos"试解“天人相分”何以衍生出“圣人”专制——兼补说“六不治”
6.The men started to jest about it, talk to each other, and share the newspaper.人们开始开玩笑，互相聊天，分享报纸。
7.It is believed that we shall make full use of the sun"s energy some day.人们相信，总有一天我们将能充分利用太阳能。
8.The Relationship between Job Stress and Job Performance among the Scientific Researchers in Aerospace Fields;航天科技人员工作压力与绩效的相关性分析
9."Yes, more or less. There is a widespread belief. The world evolves in unification- splitting- reunification cycles."或许是吧。人们相信，天下大势合久必分，分久必合，循环往复。
10.but to be fully justified.相反这并非杞人忧天。
11.A man may have acquaintances all over the world, but very few true friends.相交满天下, 知心能几人。
12.Friends like you come along once in a life time.相识满天下，知心唯一人。
13.One"s acquaintances may fill the empire, But one"s real friends can be But few相识满天下,知心能几人
14.By contrast, barely one in three Algerians had bothered to vote in the general election that day.相比之下，那天参加大选投票的阿尔及利亚人还不到三分之一。
15.The opposition between Mars and Uranus excites to competition and arouses others to challenge you.火星与天王星之间的对分相刺激竞争及引发别人向你挑战。
16.The trine formed between Venus and Uranus shows that you are a person who enjoys life.金星跟天王星之间形成的三分相显示出你是个很会享受生活的人。
17."Separation of subject from object" and "harmony between heaven and man":philosophical reflections on modern transformation of traditional Chinese culture;“主客相分”与“天人合一”——对中国传统文化现代性转型的哲学反思
18.Distinguish "the Faintest of Personal Glimmers in the Impersonal Darkness"--Analyzing the Theme of "Doppelgnger" in The Gift;分辨“黑暗中最微弱的个人闪光”——解析纳博科夫《天赋》中的“相似性”主题
相关短句/例句
Adaptation of human body to natural environment天人相应
1."Adaptation of human body to natural environment"is one of the most important theories in Inner Canon of Huangdi(Huangdi Nei Jing)."天人相应"解释了自然界的变化规律与人体活动变化之间的某种联系,是《黄帝内经》的重要思想之一。
3)correspondence between man and universe天人相应
1.Formal method ofcorrespondence between man and universe in TCM theoretical modeling中医理论建模的天人相应形式化方法
2.New theory of senility period network of light-MT biosignal transduction(PNLMBT) was put forward to and explained for the first time in this article based on TCM theory ofcorrespondence between man and universe senility, and other senility theories, together with the study of period network of light and biosignal transduction.基于中医学的天人相应衰老说,根据有关光周期信号和Melatonin(MT)化学周期信号相互转导的研究结果,综合已有的衰老理论,首次提出并阐释了生命衰老的光-MT生物信号转导周期网络(PeriodNetworkofLight-MTBiosignalTransduction,PNLMBT)理论。
3.Life theory,vital essence,vital qi andcorrespondence between man and universe are concept of nature science, not concept of ancient chinese philosophy.认为中医学应属于融入人文社会科学知识的自然科学的范畴 ;中医学是医学 ,不是自然哲学 ;中医学的生命学说、精气概念及天人相应观具有自然科学属性 ,与中国古代哲学或宗教的生命本原说、精气学说及天人相应观有着本质的区
4)similarity between human and nature天人相类
5)Unking-up of human and nature天人相通
6)cross reference of human and nature天人相参
延伸阅读
天人交相胜中国唐代刘禹锡关??"天人关系"问题的著名观点。他在《天论》中作了阐述，其含义是：自然界("天")和人类社会各有自身的规律。它们的作用也不相同。有时人胜天，有时天胜人。刘禹锡继承和发展荀况的"制天命而用之"的思想和柳宗元的天人"各行不相预"的观点，认为天与人既相区别，又相联系：天的基本作用是"生植"，天的规律是强者制服弱者。人的主要作用在于"法制"，人类社会的特色是规定"是非"的标准，按标准行动；凡合标准者赏，反之则罚。社会安定，是非分明，赏罚合乎标准，此时人生的准则发生效力，是"人理胜"，即人理胜过天理，强制弱的自然规律不能在人类社会中发生作用。如果社会混乱，是非不明，赏罚不分，道德法律都失去效力，此时人类生活就会受强有力者占先的自然规律支配，是为"天理胜"，即天理胜于人理。刘禹锡以此证明天不能干预人的"治乱"，人也不能干预天的"寒暑"。人在社会安定、"人道"有效力时，无论是得祸得福，都不言"天"。在社会混乱、"人道"失去效力时，人们就会把祸福的原因归之于天。刘禹锡初步认识到人类社会和自然界的联系和区别，对古代天人关系学说做出了理论贡献。
