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孔子仁学 the Benevolence Theory of Confucius英语短句 例句大全

时间:2022-12-29 08:02:42

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孔子仁学 the Benevolence Theory of Confucius英语短句 例句大全

孔子仁学,the Benevolence Theory of Confucius

1)the Benevolence Theory of Confucius孔子仁学

1.The ultimate goal ofthe Benevolence Theory of Confucius, which has influenced people\"s thought and behavior extensively and profoundly,is to mold perfect personality, realize human freedom,make people understand human life and emotion correctly,and recover people\"s personality through emotional promotion.孔子仁学思想博大精深,曾长久的影响着人们的思想观念和行为选择,其终极目标在于塑造完美的人格,实现人的自由,使人正确理解人类的生活和情感,通过情感的提升恢复人格的完整。

英文短句/例句

1.The Concept of “Benevolence” in the Analects and the Connotation of the Doctrine of Confucian Benevolence;《论语》中的“仁”与孔子仁学的内涵

2."Benevolence" in the Analects in the basis on which research of Confucian benevolence is conducted.《论语》中的“仁”,是研究孔子仁学的基本素材。

3.The Physical Aspects in Confucian Doctrine on Benevolence: Based on a Study of "(身心)"从“(身心)即仁”说到孔子仁学中的生理元素

4.Enlightenment of Confucius Theory of Benevolence to Our Moral Culture;孔子仁学思想对我国当代德育的启示

5.On the Comparison between the Buddhist Mercy View and Confucius Theory of Ren Studies;关于佛教慈悲观与孔子仁学观的比较

6.On the Theoretical and Practical Standards in the Doctrine ofConfucius s Benevolence;试论孔子仁学的理论标准与实践标准

7.On the Influence of Confucius Thought of Benevolence on Humanism Education in the Contemporary P.E.Teaching;孔子仁学对当代体育教学中人文教育的影响

8.On the Benevolence Theory of Confucius and the Humanistic Spirit of Contemporary Sports Teaching孔子仁学思想与当代体育教学人文精神研究

9.On Confucian Idea of Benevolence --- its Traditional Significance and Modern Value in Management孔子仁学管理思想的传统意义与现代价值

10.The Connotation Impact and Practical Significance of Confucias" Thery about Benevelence孔子仁学思想的内涵、影响及其现实意义

11.Confucius"s "Ren" to Modern Ecology Ethics Construction and Significance孔子仁学思想对现代生态伦理的建构及其意义

12.A Discussion of Modern Moral Education"s Value from the Construction of Confucian"s Confucianism孔子仁学及其当代德育的思想价值新论

13.Decoding Yan Yuan s Inquiry on Benevolence--on the Doctrine of Benevolence in Regard to Benevolence-rites & Oneself-others Relationships;“颜渊问仁”章试诠——从“仁—礼”与“人—己”关系看孔子“仁学”

14.On Confucian Theory of "Ren" and Its Modern Significance;由“仁”而至和谐——论孔子的“仁”学及其现代意义

15.Look at the Present-Day “Reasonableness and Hon esty” from Confucian Theory of“Benevolence”;从孔子的“仁”学看当今的“明礼诚信”

16.It was said that Fan Chi, a student of Confucius, once asked the master what "ren" meant. Confucius" reply: "It means to love other people.有一次孔子的学生樊迟问孔子什么是“仁”,孔子回答说“仁”就是“能够爱人”。

17.On Confucius "Benevolence" and Its Enlightenment for the Modern Harmonious Society;论孔子的“仁学”与“人学”及对现代和谐社会的启示

18.On the Cultural Characteristics of Kongzi s “Ren” and its role in Pre-Qin;孔子“仁”的泛血缘文化特征及其在先秦儒家仁学史上的地位

相关短句/例句

Confucius thought of benevolence孔子仁学思想

1.In order to obtain a further understanding onConfucius thought of benevolence which poured strong humanistic spirit into contemporary P.为更深层次的理解孔子仁学思想为当代体育教学贯注的浓郁人文精神,挖掘其当代价值,运用文献资料法,论述了孔子仁学思想中的人本思想、人道主义、群体意识、平等观念、独立意识与当代体育教学的融合和孔子仁学思想对当代体育教学的时代意义。

3)Research on the Confucius Thought of Humanity论孔子的仁学

4)Confucius Humanity Theory孔子"仁"说

1.In this article,Confucius Humanity Theory is interpreted briefly from the historical perspective, the feasibility of applying this theory to promoting the doctor-patient relationship is discussed, and its current significance is explored.从传统文化古为今用的立场,探讨现实问题,以孔子“仁”说为理论前提,并赋予其以新的时代意义,指导医学领域中医患关系的实践。

5)Confucian Concept of Beneficence孔子的"仁"

6)Research on Confucius Thoughts of Humanity孔子仁学思想研究

延伸阅读

孔子的军事思想孔子的军事思想Kongzi"s (Confucius") military thoughtKongzi de iunshi sixiQng孔子的军事思想rKongzi,、(eonfueius,military thought〕中国春秋末期著名惬想家、儒家创始人孔丘关于战争和治军鸽问题的理性认识。孔子(公元前551一前479),名丘,字仲尼,鲁国随邑(今山东曲阜东南)人。佳身士家,通礼、乐、射、御、书、数六艺.中年聚徒讲学,曾任鲁中都宰,升司寇,后周游列国,欲实现其政治主张,终不见用。晚年致力于学术和教育。其学说日“仁”为核心,以“礼”为规范,期于“正名”,维护贵族等级秩序。他的军事思想生要反映在其弟子及后学记录他生前言行尔《论语》书中。面对礼崩乐坏、战争频钦┌──┬─┬─┬──┬──┐│ 桑│l │窗│ 产│}夏 ││ 蕊│{ │{ │ 胜│{││ 下│ │ │}… │二二││着 │ │ ││.兰 ││i│ │ │││└──┴─┴─┴──┴──┘ 清代学者挥录孔子、孟子论兵 言论的《孔孟兵法》的局面,他以“礼”为标准衡量战争,丈主“礼乐征伐自天子出”,反对“礼乐征仕自诸侯出”(《论语·季氏》),称颂尊王拍夷、讨叛伐逆的战争,抨击灭国绝祀、目下犯上的行为。从以礼治国、以德服人献观点出发,主张言战议兵必须慎重,“临事而惧,好谋而成”(《论语·述而))),并提挂“文事”、“武事”兼备的国策。把“足食”,“足兵”、“民信”作为国防的必备条件,认为“民信”是根本,居于首位,“足食”戈次,“足兵”再次。将取信于民与充实军备统一到“仁”的思想体系之中。强调教民“即戎”,进行长期训练,反对“不教民战”(《论语·子路)))。主张经国治军要“一张一弛”,宽猛相济。提倡“仁”、“知”(智)、“勇”。这些论述奠定了先秦儒家军事思想的基础,对后世兵学具有积极的和梢极的双重影响。(张丽荣)

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