十七大报告,the report of the 17th CPC National Congress
1)the report of the 17th CPC National Congress十七大报告
1.The generalization and explanation of the theoretical system of socialism with Chinese characteristics inthe report of the 17th CPC National Congress symbolizes a better,more scientific and more profound cognition of CPC to the theory of socialism wi.党的十七大报告提出"中国特色社会主义理论体系"的科学命题,为我们党今后举什么旗、走什么路提供了坚实的理论依据。
英文短句/例句
1.Leading the Teaching Work of TV Universities with the Report Spirit of the Seventeenth National Congress;用十七大报告精神统领电大教学工作
2.The Innovation of 17~(th) CPC Congress Report on Economics Theory;党的十七大报告在经济理论上的创新
3.Important Functions of With-Structure--Appreciation of With-Structure in the English Version of the 17~(th) National Congress of the CPC;十七大报告英译本中with结构赏析
4.On the English Version of Hu Jingtao"s Report at 17th Party Congress:A Functional Approach从功能翻译理论看十七大报告的英译
5.The Great Significance of the Report to the 17~(th) National Congress of CPC to our Economic Development and Reform;十七大报告对我国经济发展和改革的重大意义
6.On Caring for Special Education;关心特殊教育——学习党的十七大报告有感
7.On the Integration of the Report at 17th Party Congress into Chinese Modern and Contemporary History Summary’s Curriculum;十七大报告如何融入《中国近现代史纲要》课堂
8.To Analyze the 17~(th) National Congress of CPC Report on the Development of the Policy of Ruling the Country According to law;试析十七大报告对依法治国方略的深入与发展
9.The Improvement of the Resources Tax and Fee in Resources-saving Economy;从党的十七大报告看我国资源税费的改进
10.Re-understanding the Basic Situations of China and Guizhou Province:On Learning the Report of the 17th National Congress of the Chinese Communist Party;基本国情、省情再认识——学习十七大报告体会
11.Banner,Development,the People s Livelihood,Harmony,and Well-to-do--an Interpretation of the Bulletin of the 17th Congress;旗帜 发展 民生 和谐 小康——十七大报告解读
12.Two Justice Pictures of the Report to the Seventeenth National Congress of the CPC;十七大报告的正义观:社会正义和全球正义
13.On Deng Xiaoping s Theory of Rejuvenating China through Science and Education Strategy--Interpretation of Report of the Seventeenth National Congress of Chinese Communist Party;论邓小平科教兴国战略思想——学习十七大报告
14.Analysis of the Historic Definition of the Political Report of the 17th CCCPC for the Scientific Development Outlook;论党的十七大报告对科学发展观的历史定位
15.A Study and Thought on the Education Issue Demonstrated by Hujintao in the Party s Seventeenth Conference Report;论胡锦涛十七大报告关于教育问题的论述
16.The Sticking and the Exit of the Three Agriculture s Problem--Study the Report of the 17th National Congress of the CPC;“三农”问题的症结及出路——学习党的十七大报告
17.The Theoretical Logic and Political Wisdom in the Report to the Seventeenth National Congress of the CPC;党的十七大报告的理论逻辑和政治智慧
18.People Supremacy:Ultimate Aim of the Party:Serving-the-People Thought of the Report to 17th CPC National Congress;人民至上:党的最高目的——十七大报告的为民思想
相关短句/例句
report of the 17th National Congress of CPC党的十七大报告
3)report to the 17th National Congress of the CPC中共十七大报告
1.The exposition of economic issues in thereport to the 17th National Congress of the CPC combines the economic law with the practical experience of reform and opening up in China and fully embodies the scientific methodology of historical materialism that theory comes from practice and guides practice.中共十七大报告中关于经济问题的论述把经济规律与我国改革开放的实践历程相结合,充分体现了理论来自实践又指导实践的历史唯物主义的科学方法。
4)the CPC"s reports from the 12th to 17th National Congress十二大至十七大报告
5)the report at the 15th NCCPC十五大报告
6)Report of the 14th National Congress of CPC十四大报告
延伸阅读
十七种名──大乘修多罗有十七种名【十七种名──大乘修多罗有十七种名】﹝出妙法莲华经论﹞大乘即佛乘也。梵语修多罗，华言契经。法华文句云：论列十七种者，皆法华之异名，所以显示此经，甚深微妙之理，不可思议也。［一、无量义经］，谓佛欲说法华一实相理故，先说此无量义处，盖将以无量之义，会归于一实相之理。实相之中，妙义无穷，故名无量义经。［二、最胜修多罗］，谓法华经唯谈一乘实相之理，于三藏中，最胜极妙，更无有比，故名最胜修多罗。（三藏者，经藏、律藏、论藏也。）［三、大方广］，无外曰大，正理曰方，包富曰广，谓法华经唯谈一乘实相之理，具此三义，故名大方广。［四、教菩萨法］，谓法华经唯谈一乘实相之理，如来以此教化一切善根成熟菩萨，随顺法器，令其得证佛果，故名教菩萨法。（菩萨，梵语具云菩提萨埵，华言觉有情。）［五、佛所护念］，谓法华经唯谈一乘实相之理，是佛自所证得；虽欲开示，但为众生根钝，久默斯要，不务速说，故名佛所护念。［六、诸佛秘密法］，谓法华经唯谈一乘实相之理，此法甚深，唯佛能知，故名诸佛秘密法。［七、一切佛藏］，谓法华经唯谈一乘实相之理，一切如来功德三昧，无不含摄，故名一切佛藏。（梵语三昧，华言正定。）［八、诸佛秘密处］，谓法华经唯谈一乘实相之理，佛以善根未熟众生，非是受法之器，不即为其演说，故名诸佛秘密处。［九、能生一切诸佛经］，谓法华经唯谈一乘实相之理，三世诸佛，莫不由此而得成就大菩提果，故名能生一切诸佛经。（三世者，过去、现在、未来也。梵语菩提，华言道。）［十、一切诸佛之道场］，谓法华经唯谈一乘实相之理，闻此法者，则能成就佛果菩提，故名一切诸佛之道场。［十一、诸佛所转法轮］，谓法华经唯谈一乘实相之理，诸佛出世，无不以此法门，摧破一切众生烦恼障碍，令得解脱，故名诸佛所转法轮。［十二、诸佛坚固舍利经］，谓法华经唯谈一乘实相之理，乃是诸佛真如法身舍利，亘古亘今，不迁不变，无有败坏，故名诸佛坚固舍利经。（梵语舍利，华言骨身，谓生身舍利；此云舍利，乃法身舍利也。）［十三、诸佛大巧方便经］，谓法华经唯谈一乘实相之理，诸佛由此法门，既成大菩提果已，复以广大善巧方便，为诸众生演说天人声闻缘觉诸菩萨法，令其悟入佛之境界，故名诸佛大巧方便经。［十四、说一乘经］，谓法华经唯谈一乘实相之理，显示诸佛菩提究竟之体，非彼声闻、缘觉之所能证，故名说一乘经。［十五、第一义住］，谓法华经唯谈一乘实相之理，即是如来法身究竟所住之处，故名第一义住。［十六、妙法莲华］，谓法华经唯谈一乘实相之理，此之妙法，而独以莲华为喻者，盖妙法则权、实一体，莲华乃华、果同时，故名妙法莲华。（权、实者，声闻、缘觉、菩萨三乘为权；一佛乘即实也。华、果同时者，世间之华，先华后果；唯莲华，华果同时，果即莲实也。）［十七、最上法门］，谓法华经唯谈一乘实相之理，一切无量名句所诠法义，无不含摄，于诸经中，最胜最上，故名最上法门。
